Religious violence

Published March 1, 2010

Pakistani protesters riot after gunmen opened fire on a religious procession marking Mulid an-Nabi in Faisalabad. -AP Photo/Khalil-ur-Rehman

Religious holidays in the country are fast becoming marked by violence. Over the weekend, processions celebrating Eid Miladun Nabi in Faisalabad and D.I. Khan were attacked causing death, injuries and mayhem.

Thankfully, the violence was quickly contained and did not rise to the level of terribleness that the country has unfortunately witnessed in recent times. Pakistanis hardly need reminding that the country is in the grip of religious intolerance and violence the war against militancy has touched every corner of the country inflicting a terrible toll, and for a while certain areas were virtually ceded to the militants without a fight. But there is another, more insidious, religious poison that is spreading, largely unnoticed, across the country, and it is not quite as easy to explain as the territorial ambitions of the Taliban. That poison has pit Sunni against Shia, Deobandi against Barelvi, Muslim against religious minorities — and it defies easy categorisation. The only thing its various strands seem to have in common is a hatred for everything that is 'different', where 'different' is inevitably judged as an unacceptable deviation and therefore deserving of punishment, even death, in many instances.

Invariably — perhaps suggesting where the cure must first begin — a steady diet of dogmatic preaching is to be found wherever such violence occurs. In Faisalabad, the khatib of a local mosque was arrested on charges of inciting people to violence. It will take great political will but such violent elements need to be purged from the mosques and madressahs, for without that it will not be possible to roll back the tide of hate that is threatening to engulf the country. Nor should it be viewed as some-thing that is impossible to do. After all, only a few years ago, processions such as those witnessed on Saturday were low-key and passed off peacefully.

What is new is the sense of one-upmanship each group wants to have a bigger and louder affair and is ever keen to rattle or taunt rival groups. In the event, the police and local administrations largely manage to do a good job and keep tensions to a minimum. But that is mere fire-fighting and ends up dealing with only the symptom and not the disease. The infrastructure of hate that has slowly taken hold at the grass-roots level is really what needs to be dismantled. Further delay in initiating that process will only cause the problem to grow in magnitude.

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